At the very heart of the Christian faith is the story of Jesus’ death and resurrection. We have come to the heart of this Gospel, and it is the reason for our hope even in the face of our own death. Anne Graham Lotz said, “Death is a door. When we close our eyes in this life, we will open our eyes to Jesus.” That’s because, as DL Moody said, “Death may be the King of terrors, but Jesus is the King of kings!” The first point of my sermon about Jesus on the cross yesterday was about the women who watched.
Mark’s gospel says these three women watched “from a distance.” But at least they watched. They were afraid, as we will see in chapter 16, but at least they were there. To be present and fearful is better than to be absent and fearful. The men, at least according to Mark’s gospel, had all scattered and fled. These three women stayed. Who were they? Mary Magdalene is named first and in all four Gospels, Mary Magdalene’s name appears as the first witness to the resurrection. We know she loved Jesus and he loved her. Luke and Mark both tell us that Jesus delivered Mary Magdalene from seven demons. You see that in Mark 16:9. But there is no biblical evidence that Mary Magdalene was a prostitute. She is often portrayed that way in literature and in film, even in the excellent series, “The Chosen,” but the Gospels do not support that. This mischaracterization began in the 6th century when Pope Gregory I conflated the story of Mary Magdalene’s deliverance in Luke 8 with the story Luke told in chapter 7 of an unnamed “woman of the city who was a sinner.” Mary Magdalene is named 12 times in the Gospels, more than most of the apostles, and there is no evidence to support that she is ever referred to in the Gospels as an unnamed woman.
The second woman is Mary the mother of James the younger and Joses. Most believe this is Mary the mother of Jesus, and that her other two sons, Judas and Simon, are not named because they are not known to the church in Rome at the time of Mark’s writing. James the younger? Perhaps this is to distinguish him from James the son of Zebedee and brother of John. Many believe Salome, the third woman mentioned here by Mark, is the mother of James and John and is the sister to Mary. That would make Jesus and the sons of Zebedee cousins. We cannot know these things for sure, and it is not a hill to die on. What is important here and in the next chapter, since it is rare for Mark to mention personal names, is that he does this to establish the eyewitnesses who saw where Jesus was buried, and saw him when he was resurrected. These women were witnesses to the greatest moment in human history, the death, burial, and resurrection of Jesus Christ.
What is most important about these women and all the women who are not named but who were clearly disciples of Jesus? Mark tells us. These women “followed him and ministered to him.” The verb tenses are continuous. The women were afraid at this point, but they did not stop following Jesus and they sought to minister to him, even to anoint his dead body. It is only angels and women who are said to have “ministered to Jesus” in the Gospel of Mark. These women, and the “many other women who came up with him to Jerusalem,” as Mark said, were faithful followers of Jesus, even though they were not the most notable, and most were never named, unlike the twelve apostles. But as Mark writes, what these women did, following and ministering to Jesus, is the very picture of discipleship.
Want to be a disciple of Jesus? Follow him, day by day, and minister to him by loving his people and having compassion on the lost, day by day.